xxxHOLiC: ANOTHERHOLiC
Title: xxxHOLiC: ANOTHERHOLiC: Landolt-Ring Aerosol
Japanese Title: xxxHOLiC アナザーホリック ランドルト環エアロゾル
Author: NISIOISIN (西尾維新)
Translator: Andrew Cunningham
Publication Year: 2008 (America); 2006 (Japan)
Publisher: Del Ray Books
Pages: 203
Given my fondness for the supernatural genre, it is no surprise that I love CLAMP’s manga xxxHOLiC. It took me awhile to pick up the first volume, however, because the concept seemed so cliché and gimmicky: an excitable high school boy who can see spirits works at the shop of a witch who promises to eventually cure him in a story featuring numerous plot crossovers from the simultaneously running epic manga (I believe there are currently twenty-seven volumes of it) Tsubasa: Reservoir Chronicles. I was tempted, however, by the Japanese tankobon, which Kodansha has published in beautiful editions, and ended up becoming addicted to the series. Not only is the artwork gorgeous in the style of early twentieth century Japanese lithographs (or Edward Gorey drawings), but the manga is dark and engaging in a deliciously creepy way. Besides, I am in love with Yūko, the hedonistic yet wise ‘Dimensional Witch’ who employs Watanuki, the hapless protagonist.
I had known about NISIOISIN’s novelization of xxxHOLiC for some time, but, unimpressed by his work in the two translated volumes of the short fiction anthology Faust, I never bothered to pick it up (ditto with his novelization of Death Note). Upon accidentally running across the book in a local bookstore, however, I was seduced by the beautiful gold-foil embossed cover and the chapter heading illustrations provided by CLAMP. Perhaps I should give it a chance, just like I did the original manga. Perhaps there is more to NISIOISIN than meets the eye.
Nope. Wrong. In short, this is a waste of a hardcover book. All of the subtle black humor and eeriness of the original manga turns to dust in the hands of the novelist. To back up a bit, it is perhaps a stretch to call ANOTHERHOLiC a novelization. The book is made up of three episodic short stories featuring the characters from xxxHOLiC. The first story, “Outerholic,” is a prose adaptation of an episode in the first volume of the manga and thus retains a modicum of the charm of the original. The second two stories are, as far as I can tell, NISIOISIN’s original creations. And they suffer for it.
Why do I hate NISIOISIN so much? Because I think he hates me, his reader. In all sincerity, what he has written is so full of bitterness that it left me feeling defensive. I’m not the sort of person who feels the need to evaluate whether NISIOISIN was true to the original characters, but I definitely got the feeling that he does not like them. Watanuki comes off as juvenile and whiny, Yūko is petty and self-important, and the writer even extends harsh editorial judgment towards his own original characters. If the writer’s unrelenting antagonistic attitude were not enough to turn me off to this book, I’m sure the sloppy writing would have pushed me over the edge. NISIOISIN’s prose is rife with sentence fragments and ellipses, which might have some sort of dramatic effect if they didn’t appear multiple times on every page. On a broader scale, NISIOISIN relies not on foreshadowing, atmosphere, or suggestion to create a sense of mystery but rather on withholding information from the reader in a taunting way that almost resembles bullying. The last story foregoes any plot at all in favor of a long and tediously sophomoric pseudo-philosophical conversation. Moreover, things like the frequent otaku references to anime like Azumanga Daioh, combined with Yūko’s debate with Watanuki over the meaning of moe, left my head spinning.
According to the author biography in the back of the book, NISIOISIN was born in 1981, which would make him 27 or 28 this year. Although his accomplishments are nothing to sneeze at, ANOTHERHOLiC made me feel like he really needs to get a life and grow up. When I first started reading this book, I was considering buying the translation of the first volume of the author’s Zaregoto: The Kubikiri Cycle, but now I’m not sure I want to read anything written by him ever again. In any case, despite Del Ray’s lovely publishing job, ANOTHERHOLiC is not worth the money, even for fans of CLAMP’s original manga.
I should mention, however, that I don’t think the failure of this book is the fault of the translator, Andrew Cunningham. Cunningham does a wonderful job of rendering NISIOISIN’s numerous idiotic puns into English, and in fact the most enjoyable part of the whole thing were the translator’s footnotes. I can only hope that Cunningham will apply his considerable talent to other authors in the future.
Solanin
Title: solanin
Japanese Title: ソラニン
Author: Asano Inio (浅野いにお)
Translator: JN Productions
Publication Year: 2008 (America); 2005 (Japan)
Publisher: Viz Media
Pages: 428
Is manga literature? In some cases, like Urasawa Naoki’s Monster or 20th Century Boys, one could make a very strong positive argument. Some manga, however, like Bleach or Yuzawa Ai’s Nana series, are nothing more than once promising but now over-bloated cash cows. On the other hand, many of my favorite manga, like Azuma Kiyohiko’s Yotsuba&!, are not literature simply because they are masterpieces of a completely different art form.
But Asano Inio’s 420 page work Solanin is literature, no doubt about it. Like many Japanese narratives, it is driven not so much by plot as by character development and a fascination with the beauty of everyday life, which sounds like a Hallmark greeting card but is actually quite gritty and satisfying. Unlike a great deal of manga, Solanin deals with the problems of Japanese young people who are not sailor-suited schoolgirls and have already passed through their fun and fancy-free college years. In other words, the protagonists of Solanin have already grown up, or at least are trying to. I suppose that, in this way, Solanin is like a more focused and mature version of Umino Chika’s popular shōjo manga Honey and Clover, which chronicles the struggles and heartbreaks of a group of friends who have just graduated from art school.
As I said, there isn’t much to discuss in terms of plot (although there are some fairly gut-wrenching twists in the story), but the basic premise of the manga is that the protagonist, Mieko, who has just graduated from college and moved in with her boyfriend, has gotten sick of her boring office job and creepy boss and decided to quit working for a few months. During this time, she focuses on her friends and boyfriend, who had formed a rock band together in college. Mieko wants her guitarist boyfriend Naruo, who also feels suffocated at work, to get the band back together and be more serious about his music and his dreams, which drives the story forward but causes tension between the two. What ends up happening is way beyond what the characters – or the readers – suspect. The ending of the manga isn’t happy, necessarily, but it is fulfilling.
Although the focus of the narrative is on Mieko, occasionally chapters will be told from the point of view of another character, like Mieko and Naruo’s friends Rip (the drummer) and Kato (the bassist). These chapters rarely have anything to do with the main story but are still interesting, especially in how they highlight different aspects of the group dynamic within the circle of friends. The alternate narrative chapters also provide the majority of the manga’s comic relief, which is actually quite funny in a quiet sort of way.
Although the characters and narrative style alone make Solanin worth reading, what really made me pick up this book and buy it was the artwork. The character designs, though simple, are very appealing. I also feel that, within the limits of Asano’s personal style, they are realistic in the way they depict different body types and facial expressions. The background art is wonderfully realistic, which is extraordinary when you realize how much of it there is. Unlike most manga, which only provide a panel of background art every page or two, Solanin is filled with beautiful drawings of the scenery and landscape of the Tokyo suburbs. Even if you think Solanin’s story is just basic Banana Yoshimoto style angsty emo crap (although, in my mind, it never gets that bad), the artwork makes the whole thing worthwhile. Really, it’s gorgeous.
So, although the cover isn’t that appealing, and although the $17.99 price tag is pretty hefty, I can’t recommend this book enough. I’m really happy I gave it a chance, despite my misgivings. This is the sort of manga that isn’t going to stay in print long, so definitely pick it up if you ever see it in a bookstore.
Just to give a feel for the art style, I’ll post some images from the manga. I apologize for the poor scanning quality….
From Impressionism to Anime
Title: From Impressionism to Anime: Japan as Fantasy and Fan Cult in the Mind of the West
Author: Susan Napier
Publication Year: 2007
Publisher: Palgrave
Pages: 243
Let me start off by listing the obvious flaws of this book. First of all, the cover. It’s terrible. Whose idiot idea was it to take a crappy photo of crappy cosplay, run it through the “Impressionism” filter in Photoshop, and then put it on the cover of a book? According to the back cover, this monstrosity is the work of “Scribe Inc.” Shame on you, Scribe Inc., and shame on you, Palgrave, for letting them get away with it! Second of all, in a book primarily concerned with visual culture, there are surprisingly few illustrations. To be precise, there are ten, and only four of them are in color. This I am going to blame on the author, whose 2005 work Anime from Akira to Howl’s Moving Castle is also surprisingly under-illustrated (while other Palgrave scholarly publications have no shortage of well placed, high-quality greyscale images). Napier has no excuse for this, especially since the cosplay culture she details so lovingly is all about getting pictures of itself published. Third, Napier’s scope is very broad, but her treatment of her many topics is, perhaps unsurprisingly, shallow. I did not find this to be the case with Anime (despite many critical accusations to the contrary), but I’m disappointed with what I found to be the lack of sustained intellectual rigor in Impressionism.
Now that that’s out of the way, let me be something of a fangirl for a second and say that I love all of Napier’s work, Impressionism included. Napier always manages to choose the most fascinating things to write about, and she always does an excellent job of explaining why her chosen subject matter is interesting and important. Her analysis is apt, penetrating, and lucid, and her work does not suffer from any of the structural weakness found in a great deal of recent academic work – you always know what she’s trying to say, and her way of saying it is both logical and artistic. Although her theoretical background is rock solid (her bibliographies are a bit intimidating), she doesn’t blithely toss around big names and critical jargon. Also, you can tell that, even though she occasionally betrays a bit of light-hearted sarcasm, she has nothing but respect for the topics of her studies.
This attitude of respect is very important for a work like Impressionism, which deals with some strange and, depending on one’s perspective, almost contemptible subject matter. The book is divided into eight chapters (not including the Introduction and Conclusion). The first four chapters each take up a different aspect of the West’s fascination with Japan during the last two centuries. The first chapter covers turn-of-the-century Impressionists like Claude Monet and Vincent Van Gogh, who revolutionized the fine arts with a little inspiration from Japan, or at least the “Japan” of their imaginations. The second chapter goes into famous inter-war Japan enthusiasts such as Lafcadio Hearn, Arthur Waley, and Frank Lloyd Wright. The third chapter follows the antics of post-war American writers like Jack Kerouac, Gary Snyder, Michel Crichton, and William Gibson, and the fourth chapter is all about how Western men perceive and interact with Japanese women in works like Madame Butterfly and Memoirs of a Geisha. The last four chapters, which I consider to be the true raison d’être of this book, deal with American anime fandom and all its various manifestations, from anime conventions to cosplay to slash fan fiction. Through all of this, Napier attempts to uncover the source of the West’s long fascination with Japan, all the while making astute references to the global political and economic climates during which this fascination has become manifest.
The first four chapters, while interesting, are, as I said earlier, somewhat shallow. Each topic that Napier covers in these chapters has been written about extensively by other scholars, a fact which she openly acknowledges. Her originality here lies in the fact that she documents what she sees as a trend, although she is cautious about saying that the various moments in the history of what I am going to call “Japan fandom” are directly related. The main point of interest for readers is the work that Napier has done on post-1980 American anime fandom, which is the culmination of many years of interviews and surveys. Mainly speaking through the voices of the fans she has contacted, Napier attempts to explain the appeal of contemporary Japanese popular culture to Americans, often in contrast to American popular culture. Although she offers no strong conclusion, the variety of insights Napier offers are invaluable.
My one real criticism of this study is that, although Napier hints at exposing the power relations underlying fan culture, she never really follows through. In other words, she is mainly concerned with the relation of fans to the world outside fandom (what she calls “the Muggle world”) and doesn’t delve into the hierarchies of power within the in-group of fandom itself. For example, I would have found an analysis of the term “weeaboo” (an American who loves anime so much that he or she wants to become Japanese) to be a pertinent addition to her discussion. Instead, Napier makes American anime fandom seem like something of a utopia; although she mentions the darker side of fandom by quoting scholars who bring up the concept of “fan pathology,” she never directly acknowledges that such a thing might actually exist in her own object of study.
Otherwise, I found From Impressionism to Anime to be a very satisfying read. It’s an excellent cultural study and could double as a perfect introduction to modern and contemporary Japanese history for someone considering pursuing the subject as an undergraduate – or simply as an intelligent, interested individual. Don’t let the cover fool you. This is actually a book you want to read!
The Flash of Capital
Title: The Flash of Capital: Film and Geopolitics in Japan
Author: Eric Cazdyn
Publication Year: 2002
Publisher: Duke University Press
Pages: 316
For all of the back-breaking piles of academic books I read, I sure don’t get around to reviewing many. I suppose this is because I spend so much of what passes for my real life writing about them that I don’t have many nice things to say at the end of the day. The Flash of Capital is an exception. Perhaps I feel this way because I was inspired to read every word of the book – and Cazdyn’s book is not easy to read. Interesting and thought-provoking, yes, original, yes, lots of fun, yes, but not easy to read. If you are at all interested in Japan, film, or even Japanese film, though, it’s worth the trouble.
Cazdyn’s basic thesis is that the major trends of Japanese film correspond with the major developments of capitalism in Japan, which is only natural, considering that both movies and modern capitalism came to Japan at roughly the same time. The first five of the six chapters explore these intersections by examining certain key questions of film studies. For example, the second chapter is concerned with film historiography and how the discourses surrounding the Japanese state have shaped the way that critics and scholars have talked and written about film. The fourth chapter discusses how economic development, especially as it has engendered interest in socialism, has affected the agency of the actor. It also touches on the politically utopian and dystopian implications of the professionalism or amateur status of the actor. And the fifth chapter, which focuses on pornography, completely changed the way I think about the meaning of visual representation in film. The sixth chapter takes the various concepts presented in these five chapters and uses them to give new, interesting, and politically significant readings to the canonical films of canonical directors, like Kurosawa Akira’s Rashōmon, Ozu Yasujirō’s Late Spring, and Oshii Mamoru’s Ghost in the Shell.
My favorite part of the book, however, was not the theoretical acrobatics or the micro-analysis of non-mainstream films and directors, but rather the information regarding the cultural context surrounding each topic. For example, the first chapter, which concerns the relationship between actors, spectators, and the medium of film, begins with a discussion of kabuki, which is linked to a discussion of the wanted posters for the members of the Aum Shinri-kyō cult (responsible for the 1995 Tokyo subway sarin gas attacks). And the discussion of the pornography industry in Japan in the fifth chapter is beyond fascinating.
Unfortunately, the valuable ideas and information presented by Cazdyn occasionally become mired in the language of post-structuralist theory. Some of his sentences derailed me for days at a time. I will give an example:
The problem, instead, lies in the way Iwasaki works through the problematics, which ultimately betrays (the dialectical implications of) his work’s title and resembles a teleological history more than a relational one, with the telos being the birth of the proletarian film or even a later moment of actually existing socialism.
Excuse me, what? I’m feeling a little stupid and uneducated here. Also, as you might be able to tell from the above passage, Cazdyn is a bit of a Marxist. Although he vehemently denies such an affiliation, his ideology comes on fairly strong at points, such as at the close of the fourth chapter:
What Ogawa’s Sundial Carved by a Thousand Years of Notches (and the Yamagata Documentary Film Festival that it inspired) suggests is that new transnational networks must be built, no matter how unprofessional and utopian, in order to wrest at least some of the power away from the core of brokers whose monopoly on world power grows increasingly consolidated by the day.
To be honest, though, I find Cazdyn’s occasional ideological outbreaks inspiring. Even if they are sometimes uncomfortably Marxist, they make me think that Cazdyn is one of the good guys, and that simply by watching movies and thinking and writing we can make a difference and triumph over the evils of the world. Even if you’re not entirely convinced that this is true, it’s still fun to read The Flash of Capital solely for the thrill of encountering new ideas and tackling big intellectual concepts. And did I mention the awesome chapter on porn? In any case, this book isn’t for the casual reader, but if you think you’re interested, you definitely want to read this book. Go for it.
Mechademia
Title: Mechademia
Editor: Frenchy Lunning
Publisher: University of Minnesota Press
Publication Schedule: Annually
Pages: 300
The annual publication Mechademia is, as far as I can tell, the best source for scholarship on contemporary Japanese popular culture in English, even surpassing recent essay collections like Cinema Anime (2008, edited by Stephen T. Brown) and The Worlds of Japanese Popular Culture (2008, edited by Dolores Martinez), which are both fabulous. Each of the three volumes of Mechademia contains about fifteen 15-20 page articles on a specific topic, theme, or work. Although a wide range of authors, from academics to grad students to freelance writers, is represented, the editing is tight, and the essays are of uniformly high quality. These articles are well-illustrated with grayscale images, and the overall layout and design of each journal is visually attractive. Of course, the vibrant cover illustrations, taken from works by artists like Aoshima Chiho and Oksana Badrak, are quite eye-catching as well.
The subject matter of the various articles in Mechademia deals with broad cultural phenomena, such as fanfiction and the Gothic and Lolita subculture, important themes in Japanese pop culture, like shōjo and homoeroticism, and examinations of various anime, animated films, manga, and video games. Auteurs such as Miyazaki Hayao and Shinkai Makoto and famous manga-ka like Tezuka Osamu and Mizuki Shigeru are well-represented, as are controversial and provocative anime like Revolutionary Girl Utena and Neon Genesis Evangelion and canonical films such as Ghost in the Shell 2: Innocence and Blood: The Last Vampire. Lesser known but still noteworthy works of Japanese animation, like Haibane Renmai, have also been included in the selection of articles.
The tone of the journal is predominantly scholarly, and the authors and editors assume that the reader is at least somewhat familiar with Japanese popular culture. In other words, Mechademia takes the value of its subject matter for granted; there are no essentializing explanations of what Japanese popular culture is and what makes it so great. The journal is not directed at “specialists,” however, as most of the articles are quite approachable by scholars who don’t know much about anime and anime fans who don’t know much about post-structuralist theory. There is very little geeking out going on on either the academic side or the otaku side, a facet of the editing which makes each volume of the journal quite readable while preserving an atmosphere of intellectual rigor.
An interesting feature is the “Review and Commentary” section at the end of each volume. This section presents several shorter articles that, as the section title suggests, take the form of reviews and commentary, often in the guise of semi-philosophical musings. Two of my favorite mini essays in this section are a piece by Trina Robbins, a former editor and localizer for the “Shojo Beat” line of manga from Viz Media, on the inner workings of an American manga publisher, and a very short introduction to the psychology of dolls in contemporary Japan by Susan Napier, the mother of “Anime Studies” in America. This “Review and Commentary” section reads like a high octane version of a monthly anime magazine and provides plenty of food for thought in bite-sized chunks.
Since Mechademia is so readable, and also since it’s such an attractive publication, I would recommend it to any serious fan of contemporary Japanese popular culture. Although the first volume was somewhat shaky on its feet, the two subsequent volumes have improved dramatically, and the new volume, “War/Time,” comes out on October 30.
Turning Japanese
Title: Turning Japanese
Author: Cathy Yardley
Publication Year: 2009
Publisher: Thomas Dunne Books
Pages: 310
I think that the cover of this book was obviously designed to attract a specific demographic of me, personally. Pink! Cherry blossoms! Serious business woman! Anime! I saw this book in the bookstore and didn’t even look at the back cover until it was safely home with me. Thankfully, what the cover promises, the book delivers: Japan-themed super-fun. According to Amazon, author Cathy Yardley already has quite a few novels under her belt, many of them romances with titles like “Ravish” and “Crave.” There are no heaving bosoms in Turning Japanese, though, and the book is much more of a comedy than a romance. I wouldn’t call it a travelogue, either, as the emphasis is much more on plot and character development than descriptions of exotic Japan. I genuinely enjoyed reading it; it was fun.
Okay, now the plot. Lisa Falloya is a 29-year-old factory office worker in upstate New York. Despite having lived in the same town her whole life, she can speak and read Japanese thanks to her Japanese mother. She loves reading and drawing manga and ends up winning a competition at a sci-fi / fantasy / anime convention, which gives her the opportunity to work as an intern at a manga publisher in Tokyo. Going to Tokyo would mean leaving behind her two best friends and fiancé, but she goes anyway after everyone she knows practically bullies her into it. Once she gets to Japan, Lisa has to deal with a mean boss and nightmare host family; but, as she begins to overcome those challenges, she also has to deal with the resentment of her friends and fiancé, who have started to feel that she has left them behind.
And now it’s time for me to explain why, even though I couldn’t put this novel down, it upset the shit out of me. Perhaps the least significant issue I had with this book were the small inaccuracies concerning Japan, which mostly involve mistakes with the Japanese language. As I said, these are fairly insignificant, but there are quite a few of them, and several of them are repeated quite often. Which is annoying to a Japan snob such as myself.
Second, Lisa is an almost textbook definition of what people in the various universes of fandom like to call a “Mary Sue character” (perhaps “self-insert character” would be a good translation), who is a bit shy and awkward but whose only real flaw is that she has no flaws. But, whatever, this isn’t high art here, and there have been worse Mary Sues who have stalked across the printed page.
My main problem with Lisa is that she more or less allows people to walk all over her while constantly apologizing and blaming herself. Even though the narrative demonstrates that it is when Lisa forces a dramatic confrontation that any sort of progress is achieved, the author doesn’t seem to put much stock into this method of resolution and instead allows most inter-personal relationships to stew in barely concealed mires of passive-aggressiveness, which I found extraordinarily frustrating.
To give a good example, Lisa’s fiancé is a self-absorbed, hypocritical, and emotionally abusive MBA student – I believe the technical term is “douchelord.” When he is studying for finals, he won’t give Lisa the time of day; when he wants to get married, he forces her to plan everything according to his schedule; when she starts to express passion and ambition concerning her own life, he asks her (at least two dozen times) to re-evaluate her priorities. And then, when he breaks their engagement because she brings up the possibility of pursuing a career in the same part of New York City where he will be working, she acts as if the failed relationship were entirely her fault, an assumption that the author is almost completely uncritical of. Of course, it can be argued that people are silly when it comes to love, and that men sometimes get to be selfish too, but this sort of relationship pattern is repeated again and again throughout the novel. It perhaps comes as no surprise that none of the relationships that follow this pattern are ever successfully resolved – at least they weren’t to me.
It therefore seems that the moral of this book is that you can be a strong, independent woman with dreams and aspirations as long as you are still meek and submissive to anyone who has any real control over your life. I found this to be a problematic message, personally, and it ended up undermining a great deal of the fun I felt I should have been having with this book. That being said, however, there’s still a lot of fun to be had, and I would still recommend this novel, which is on the whole well-written and well-edited, to any of my fellow Japan dorks who have always wanted to live the Tokyo dream. Also, to any of my fellow Japan dorks who have not yet lived the dream but are considering it, I believe Turning Japanese offers a painfully accurate portrayal of reverse culture shock, or what happens when you go abroad and return home to find that everything has changed. I also believe that it is its honesty about this particular phenomenon that makes the novel worth reading not as popular fiction but perhaps as literature in its own right.
Kamikaze Girls
Title: Kamikaze Girls
Japanese Title: 下妻物語
Author: Takemoto Novala (嶽本野ばら)
Translator: Akemi Wegmüller
Publication Year: 2008 (America); 2002 (Japan)
Publisher: Viz Media
Pages: 219
In his afterward to Kamikaze Girls, Takemoto Novala writes that “Lolita is a fusion of the spirit of punk rock with formal beauty that honors tradition. Lolitas value independence and beauty above all else. In Kamikaze Girls, the two girls are drawn to each other’s independent natures and eventually come to respect one another.” Such a lofty statement is belied by the colorful and overwhelmingly pink cover of the novel, as well as the fact that the “two girls” in question (the protagonists of the novel) are a stereotypically representative Sweet Lolita and a stereotypically representative Yanki, or juvenile motorcycle (or, as the case may be, scooter) gang member.
The novel is narrated by Momoko, who describes herself in this way: “A red felt mini-hat accented with rose-shaped burnout lace is perched on my hair, which is styled in a princess cut with long ringlets, and I have on frilly white over-the-knee socks. So aside from my shoes, which are Vivienne Westwood’s Rocking Horse Ballerinas and Lolita must-haves (they go with any Lolita outfit), I am clad head-to-toe in my darling Baby, the Stars Shine Bright.”
In other words, Momoko is a Lolita among Lolitas, and she peppers her story with all sorts of references to and explanations of Lolita culture. In fact, Momoko begins her engagingly chatty narrative with a pseudo-historical lecture on the Rococo era in France, which supposedly inspired Lolita fashion and its ideals. Despite the silliness of the premise, Momoko’s narrative style is one of the major attractions of the novel. An unreliable narrator par excellence, Momoko relates the often sordid and depressing details of her personal and family history in witty, toungue-in-cheek monologues that reflect teenage power fantasies (at least as I remember my own) to an amazing degree.
In any case, the aggressively anti-social Momoko manages to attract the attention of Ichigo, a similarly dysfunctional seventeen year old. Unlike Momoko, Ichigo was born to a fairly bourgeois family; but, upon encountering ijime (group bullying) in middle school, she fell into despair and was rescued by a female Yanki gang. Although Ichigo respects and admires the leader of this gang for both her toughness and her nurturing personality, she is drawn to Momoko despite the Lolita’s almost constant derision. When the Yanki leader announces her intention to “graduate” from the gang (she intends to get married), Ichigo wants to present her with a kamikaze coat embroidered by the legendary Yanki figure Emma, who can supposedly be found in the fashionable Daikanyama district of Tokyo. Emma doesn’t exist, unfortunately, but Momoko is quite skilled at embroidery herself, and the pair’s adventures in Tokyo have some unexpected outcomes for both of them.
Even though Nakashima Tetsuya’s 2004 film version of Kamikaze Girls was so ridiculous and oversaturated that it made my eyes bleed a little, I found that I honestly enjoyed Takemoto’s original novel. As I mentioned earlier, the informal, chatty, and at times almost essay-like narrative style is quite enjoyable, the dialog is quick and jazzy and well-translated, and the characterization is surprisingly deep and complex for a book with such a pink cover. I’m not quite sure what Takemoto’s novel says about gender performity, post-modern identity construction, or the historical moment in which it was written, but hey, it’s a really fun book with two awesome protagonists.
Gothic & Lolita Bible
Title: Gothic & Lolita Bible
Editors: Jenna Winterburg and Michelle Nguyen
Publisher: Tokyopop
Publication Schedule: Quarterly
Pages: 128
This month has seen the publication of the fifth issue of the English edition of the famed Japanese “mook” (magazine-book) Gothic & Lolita Bible (ゴシック＆ロリータバイブル). Since the theme of the Spring 2009 issue is “A Dreamy Gothic & Lolita Wedding,” and since I find the obsession with weddings somewhat troubling (blame my inner feminist), I will base this review on the Winter 2009 (fourth) issue of the Bible. The focus of this issue seems to be “badassery and cupcakes,” which provides more comfortable thematic material for me to work with.
So, what is the Gothic & Lolita Bible all about, anyway? Well, obviously, it’s about Gothic and Lolita fashion, but there is also information about visual kei singers and bands, as well as copious amounts of information concerning the Gothic Lolita lifestyle so vividly portrayed in contemporary Japanese fiction like Novala Takemoto’s novel Kamikaze Girls (下妻物語, published in translation by Viz Media). The English version of the Bible provided both translated material from the original Japanese mooks and incorporates new material of interest to Western (especially American) readers.
Because the English edition of the Bible just came into existence (the first issue was released in early 2008), the content tends to change from issue to issue, as features and formats still seem to be in a developmental stage. Each issue, however, will contain numerous fantasy-inspired photo shoots of both Japanese models and Western readers, a Fruits magazine-esque montage of Harajuku street fashion photos, and, of course, a detailed section featuring the season’s offerings from major Japanese Gothic Lolita fashion brands like Baby, the Stars Shine Bright, Angelic Pretty, Innocent World, h.NAOTO, Black Peace Now, and Atelier Boz. Also, like the Japanese version, each issue contains patterns and instructions for do-it-yourself pieces (mainly accessories). Other articles may feature interviews with American Gothic Lolita designers, information on American and Japanese artists specializing in Gothic Lolita art, and reviews of fancy cupcakes that would presumably complement a Gothic Lolita tea party.
Personally, my favorite features are the “Letters from Our Readers” section, which includes, for example, poetry and reader-submitted art of surprisingly high quality, and the occasional fiction and essays that make it into the magazine, such as Arika Takarano’s manifesto titled “Oh Maiden, Advance with a Sword and a Rose,” which encourages young ladies to follow their hearts and their dreams regardless of the social pressures they might face. Along these lines, the reader letters published by the mook tend to deal with issues of participating in the Gothic Lolita culture even though you’re too old, too fat (by Japanese sizing standards), or live in the middle of nowhere. If nothing else, the Gothic & Lolita Bible gives its readers a sense of community, regardless of whether they own a stitch of the clothing or not.
Does this sound corny? You bet it’s corny. The whole mook is corny, actually. If you’ve already made up your mind that Gothic and Lolita culture is the most silly, superficial thing you’ve ever had the misfortune to encounter, the Gothic & Lolita Bible will not convince you otherwise. If you’re even the slightest bit curious about Gothic Lolita, however, I would recommend picking up a copy of this mook. It’s a gorgeous publication and well worth the $20 price tag.
Anime Explosion!
Title: Anime Explosion! The What? Why? & Wow! of Japanese Animation
Author: Patrick Drazen
Publication Year: 2003
Publisher: Stone Bridge Press
Pages: 369
When I got Anime Explosion! in the mail from Amazon, I was so excited. I had seen it on a friend’s bookshelf, and, silly cover illustration aside, it seemed like a fairly serious reference source on anime. Instead of merely listing one anime series after another, its chapters are structured around broad themes (portrayals of nature, anti-war messages, etc.), with chapters devoted to single works or directors at the end of the book. The chapters are filled with well-selected and well-formatted illustrations accompanied by captions that do not merely repeat what is in the text, and there are numerous footnotes, which are also well-formatted and easy to read. The bibliography at the end of the book references such serious scholarly works as Professor William LaFleur’s Liquid Life: Abortion and Buddhism in Japan as well as numerous creator interviews from the pages of the long defunct but still fondly remembered anime magazine Animerica. The book hits all the big bases, like Japanese folklore in anime, nudity in anime, the Pokémon phenomenon, Studio Ghibli, and even one of my personal favorite series, Revolutionary Girl Utena. What’s not to like?
The fact that Anime Explosion! is one of the more boring books I’ve ever read is not to like, actually. And you’ll have to believe me when I say that, during my six years in higher education, I have read some pretty boring books. During my two years in higher higher education, I have also read some pretty terrible student papers, and so I think I can put my finger on what I dislike about Anime Explosion! – it’s the plot summary. Pages and pages of it. All written in singularly uncreative and unevocative prose. Judging from the level of the language, I would say that, despite the occasional frank discussions of sex and sexuality, the target audience for this book are middle school students. The book also assumes that the reader knows nothing about Japan, which I suppose is fair, but, to those of us who have studied the country, the cultural clichés referenced over and over again come off as a little stale. There also isn’t much interpretation involved, and the little that does exist is tepid and sophomoric.
I hesitate to say this, as Drazen acknowledges this problem in both his introduction and his conclusion, but Anime Explosion! is also a bit dated. The individual works covered in the book are, for the most part, classics, and no amount of time is going to change that. In that sense, then, Drazen has done an excellent job in creating a reference work that will transcend the whims of an extremely capricious field. On the other hand, for having been published in 2003, this book feels like a relic from the mid-nineties. The internet? What’s that? The Japanese bubble economy collapsed? Oh my God! Also, to me, a presumably serious scholar, many of the seventies and eighties era texts Drazen references (like Kitteridge Cherry’s Womansword: What Japanese Words Say About Women) can no longer be taken seriously. Also, for those fans curious about such recent phenomena as moe and hikikomori, there is nothing to be found.
All that being said, this is a solid book and may prove interesting to younger or more hard-core anime fans. And, to be fair, Drazen’s chapter on “Gay and Pseudo-Gay Themes in Anime” (which Drazen aptly titles “A Very Pure Thing”) is bold, insightful, and well ahead of its time. For those of us interested in how anime stereotypes came to be, chapters like “Shojodo: The Way of the Teenage Girl” are also useful. For older readers looking for thrills and entertainment, however, I would recommend an anime magazine like Otaku USA, which tends to function at a much higher level than Drazen’s well-meaning but regrettably prosaic reference work.
Moribito: Guardian of the Spirit
Title: Moribito: Guardian of the Spirit
Japanese Title: 精霊の守り人
Author: Uehashi Nahoko (上橋菜穂子)
Illustrations: Yuko Shimizu
Translator: Cathy Hirano
Publication Year: 2008 (America); 1996 (Japan)
Publisher: Arthur A. Levine
Pages: 260
To hold the book Moribito: Guardian of the Spirit in my hands is something of a nostalgic experience. This may be because the book is published by the Arthur A. Levine imprint of Scholastic, which is also responsible for the beautiful hardcover editions of the Harry Potter books. Like its famous cousins, Moribito features beautiful binding and page design, as well as detailed and dynamic illustrations provided by the chic young illustrator Yuko Shimizu. At the end of the book is a list of characters, a list of places and terms, and a short yet intriguing note from the author. In other words, in terms of sheer physical beauty and craftsmanship, Moribito is a pleasure to read.
Thankfully, the actual content of the book is just as appealing, both to younger and to more mature readers. There is action, adventure, magic, intrigue, and a touch of romance with none of the pandering to adult sensibilities of what children should and shouldn’t read that generally clouds the narratives of Western children’s literature. Equally refreshing is the change of scenery from a whimsical fantasyland inspired by Western folklore to a fictional yet strangely believable setting drawn from East Asian (especially Japanese) geography, history, and mythology. Gone are the kings and knights of Western fantasy; in their place are the emperors and scholars of Chinese, Korean, and Japanese tradition.
One of the reasons why I personally like this book, however, is its strong female characters. The plot revolves around a young prince, Chagum, who is being hunted by his father, the Emperor of New Yogo, because he carries the seed of the land’s destruction within him in the form of a magical egg from Nayugu, a realm of spirits that overlaps the physical realm of humans. In order to save her son, Chagum’s mother enlists the services of Balsa, a spear-wielding bodyguard with three decades of fighting and hardship behind her. Aiding Balsa in her mission to protect the prince and discover the secret of the egg are Torogai, an old woman well-versed in lore and shamanistic magic, and Tanda, an herbalist and childhood friend of Balsa who heals her when she is injured in battle. Both Torogai and Balsa are extraordinary characters who have lived extraordinary lives, and they easily qualify as two of the most realistic yet appealing female characters I have encountered in literature. They are nothing if not the equals of the men they encounter, and it is their actions that drive the majority of the plot. This is not to say that the male characters are downplayed in any way; rather, the female characters are not driven into any stereotypically “female” behavior vis-à-vis their male counterparts.
Uehashi’s Moribito is courageous not just in its portrayal of female characters but also in its questioning of the Japanese myths of national founding and the imperial system. Even more than fifty years after Hirohito proclaimed that the Japanese emperor is not a god but rather the symbol of a nation, a great deal of controversy still surrounds the imperial institution in Japan. By uncovering the surprising reality behind the myths surrounding the creation of New Yogo, Uehashi indirectly encourages a more critical attitude towards Japan’s own national mythology.
Both children looking for entertainment and adults looking for something more will heartily enjoy every page of this book. And, should the reader decide that he or she wants more, there is a 26 episode, beautiful anime series (released in America by Media Blasters) that follows the events of the novel, as well as several other volumes in the series, the second of which is slated to be released in an English translation on May 1, 2009.
